Our 42nd Year 
FOR THE MEETING TUESDAY,  August 22, 2006

Meets Fourth Tuesday, January-November

Founded March 1964 
Fletcher Branch Library, H & Buchanan
(East of University Ave.), 

Little Rock 
Program at 7 p.m. 
Online:  www.civilwarbuff.org
VOL. XLII, No. 8,
Jan Sarna, President  /  Charles O. Durnett, Editor, 
Dues $15 Per Year
VISITORS WELCOME! 

VISIT THE BATTLEFIELDS WHEN YOU CAN...
WHILE YOU CAN


THE LITTLE DRUMMER BOYS

 

BY

Don Nall

 

With the outbreak of the Civil War, men from all over the country answered the “call to arms” and joined the army. At the beginning, there were no age restrictions for enlistees, drummer boys, or cavalry buglers.  Men of all ages, both north and south, enlisted amidst a fanfare of patriotic enthusiasm. Believing that they should rush to enlist because “this war will be over in a few weeks”, the war began as an adventure, but as the music chronicled became sadder as it turned from weeks into years.

<>Emotions ran so high that everyone was caught up in the rush to enlist. Younger boys were no exceptions, eager to embark on this grand adventure, many signed up to be drummer boys.
 

Experiencing hardships just like regular soldiers, these youngsters served proudly throughout the war. With the courage beyond their years, the drummer boys faced the horrors of war. Moreover, they performed their duties with honor.

Boys as young as ten years old slipped into to the army claiming to be 18 year of age. Some enlisted with the blessing of their parents and others simply ran away.  Boys who were younger than 16 could be accepted as musicians and an average wartime regiment had 20 musicians.

 


Despite the horrors of war, or perhaps because of them, songs and music became an important part of the men’s daily lives. A ditty that was sung in many a farmhouse went:

Take you gun and go, John
Take your gun and go.
For Ruth can drive the oxen,
And I can use the hoe.

In camp buglers and drummer, boys provided entertainment for the men who endured so much on the front lines. Songs and music were an important part of war. Men often sang in small groups around the campfire. A popular song would spread quickly along the battle lines.

Confederate and Union troops would occasionally engage in a musical duel. A musical contest took place at the Battle of Dinwiddie Court House in Virginia in March of 1865. The singing of “Yankee Doodle” was met with an equally fervent rendition of “Dixie”; “Three Cheers for the Red, White, and Blue” and the southern ballad “The Bonnie Blue Flag” echoed off the rolling hills.


YANKEES

ARE NOT WELCOME TO SIT HERE

The question of permanently marking graves of Confederate deceased in national cemeteries and Confederate burial plots resulted in the Act of March 9, 1906 (P.L. 38, 59th Congress, Chap. 631-34 Stat. 56), authorizing the furnishing of headstones for the graves of Confederates who died, primarily in Union prison camps, and were buried in federal cemeteries

Congress adopted the same size and material for Confederate headstones as headstones for Civil-Spanish War deceased. The design varied in that the top was pointed instead of rounded and the shield was omitted.

Apochryphally, it has been said that the pointed top was adopted to prevent "Yankees" from sitting on Confederate headstones.

An act of February 26, 1929 (70th Congress, Chap. 324-45 Stat. 1307), authorized the furnishing of this type stone for graves in private cemeteries, as well.

On May 26, 1930 the War Department implemented regulations for Confederate headstones that also authorized the inscription of the Confederate Cross of Honor in a small circle on the front face of the stone above the standard inscription of the soldier's name, rank, company, and regiment.

 



THE GUNS OF THE

CIVIL WAR

A note from a southern partisan

It is amazing what good guns the Yankees made in Massachusetts and Vermont, yet we managed to kill 100,000 more of them than they did of us, the Confederates must have been better marksmen.
 
We were not only better marksmen but took the greatest percentage of our guns from the Yankees. Our Confederate ancestors used the same guns the Yankees did.
 
Confederate soldiers got their guns from:
 

1. Captured guns

2. Purchases from Northern Arms dealers just prior to the war and early in the war before Lincoln stopped the sales. Private purchases and State purchases.

3. Guns imported from England, Austria and possibly other European sources.

4. Southern manufactured guns during the war years.

5. Southern manufactured guns from early State manufacture around 1808 era- primarily Virginia and South Carolina (obsolete flintlocks by 1860--Some were converted to percussion.)

6. Guns donated from private citizens to state militias or the Confederate government--very few as citizens needed to keep them.

Some soldiers furnished their own guns. Richmond Virginia had a facility to repair captured guns and then they were reissued to Confederates.

 


A SECRET SOCIETY

The Arkansas Historical Quarterly, VOL. XVII, Spring, 1958, No. 1, page 82.

In the mountain, counties of North Arkansas in the fall of 1861 secret organizations were formed for self-protection and apparently to resist Confederate authority. Total membership in the organizations was estimated at 1700 and was concentrated in Searcy, Marion, Carroll, Izard, Fulton, and Van Buren Counties.
 
In these counties, and perhaps in several others, the local units of the Arkansas Peace Society were quickly suppressed by extra-legal citizens committees acting with the county militia units and with justice of the peace courts. Many of the arrested members were forced into Confederate service either by local citizens committees or by the state military board at Little Rock.
 
Some were tried for treason in Confederate circuit court and acquitted. Many of those forced into Confederate service deserted and joined the Federal army.

Only a part of the records relating to the Peace Society survived, but they are sufficient to show the scope and the nature of the organization. Surviving documents contain the names of 240 members and suspected members.
 
Of these 181 were located in the United States census manuscript schedules, 1860. An analysis of that record revealed that of the 181, 115 were born in Tennessee, 13 in North Carolina, and 11 in Arkansas. The leadership of the movement was also predominantly Southern-born. Six preachers among the leaders seemed to have been especially influential.
 
The brotherhood was indigenous, composed of mountaineers who had no intention of going to war on either side and who wanted to be left alone. There could of course be no neutrality, and the members were forced to take sides.

The documents here reproduced are located in the Kie Oldham Collection, at the Arkansas History Commission.


TRIVIA

 

I have done about six quizzes now and it is time for someone else to come up with some new ideas for quizzes.  If you, as a group, are interested in continuing the quiz part of the meeting, then someone please volunteer to compose a quiz for the September meeting. 
 
Dave Gruenewald

 

FIFTEEN MINUTES

OF FAME

 

Andy Warhol once said that, “everyone will have fifteen minutes of fame”.  The civil war saw many acts of courage, stupidity or something else that brought notoriety to people who would otherwise have been lost to history.
 
See if you can remember what these individuals did that brought them a passing moment of fame:
 

SGT. RICHARD  KIRKLAND

THADDEUS LOWE
 
 JOHNNY CLEM
 
 PVT. B. W. MITCHELL

COL. ELMER ELLSWORTH

PVT.  PETER PELICAN

CLEMENT VALLANDIGHAM

PVT. JOHN A. HUFF

EDMUND RUFFIN

JEDEDIAH HOTCHKISS

 

 

REMINDER
Let’s all give Dave a hand with this if you want TRIVIA to continue as a part of the meetings.

 

A NOTE FROM 

ELLEN DIMAGGIO

 

Hi everyone. 
Just wanted to share some exciting news with you.  The National Women's History Project is coming to Little Rock.  This is the organization that brought us Women's History Month.  The annual conference will be Oct. 19-21 at the University of Arkansas.  It is a dynamic group of "movers and shakers" in the field of women's history. 
 
As a special interest to all of you, Miss Ellie will be the featured presenter as the Thursday evening pre-conference program.  The show will be "The Wound Has Never Healed", the story of the women of Arkansas during the War Between the States.  It is open to the public, so even if you can't make the conference consider attending the Thursday evening performance.
 
Please take a look at the attached brochure and share it with everyone you know.  It isn't too late to register as a participant.  I know you will enjoy this amazing conference.
 
Thanks and I hope to see you down the road!
Miss Ellie

 

You may register on-line

 www.nwhp.org

 

&&&&&&&&&&&&&&&&&&&&&&&&&&

 

DR. ROBERT E.L. BEARDEN JR., of Little Rock, retired Methodist Minister died Tuesday August 15, 2006. He was born in Conway to the Reverend and Mrs. R.E.L. Bearden, Sr. and his father served pastorates in Arkansas Methodism for 42 years. Dr. Bearden had served 24 of his 49 active years in two Little Rock churches, having been Senior Pastor of First United Methodist for 14 years and following retirement Associate at St. James United Methodist for 10 years. His ministry at First Methodist was highlighted by the founding of an integrated Children’s Day Care Center for inner city families, which has culminated in the present Gertrude Remmel Butler Child Development Center. Also he founded the CONTACT Telephone Ministry, which served persons in crisis for about 15 years. During his pastorate, the church constructed a Headquarters Building for Arkansas Methodism as well as a Youth Activities Center.
 
   At the close of his service to St. James Methodist, he was named Pastor Emeritus, and the church honored him and his wife by funding the Robert E.L. and Ellen Bearden Scholarship at Hendrix College. Other pastorates were Central United Methodist at Fayetteville, serving the University community there, during which time he led Religious Emphasis Weeks in seven colleges and universities in Louisiana and Arkansas ; Goddard Memorial at Fort Smith; and earlier Wynne, Walnut Ridge, Trumann and Luxora.
 
   He was graduated from Henderson State University in 1935. The college named him Distinguished Alumnus in 1987, and friends funded a scholarship in the names of him and his wife. He was cited in 1995 for 40 years of service to this board. Hendrix conferred upon him in 1955 the Honorary Doctor of Divinity Degree. He and Mrs. Bearden had taken an interest in the capital development of the college, and contributed an office in the Fausett Administration Building.
 
 As a member of the Executive Committee of the World Methodist Council for a decade, Dr. Bearden traveled annually to meetings of the Council, six of which were in Europe also filling preaching engagements in England and Jamaica. He served the governing bodies of Methodism, having been elected delegate to General and Jurisdictional Conferences for five quadrennia.
 
   Dr. Bearden had quite diverse interests. The Bearden History Room at First Methodist Church bears witness to his interest in history. It is also revealed by his service on the Arkansas State History Commission from 1962 until 1966. He served on the Executive Committee of the National Commission on Archives and History of the Methodist Church. He was a Permanent Member of the Arkansas Historical Association; first president of the Little Rock Chapter of the Arkansas Archeological Society; once president of the Board of the Museum of Science and History in Little Rock, as well as a past member of the Quapaw Quarter Board. Other memberships include Arkansas Native Plant Society, Civil War Roundtable, Audubon Society, Ozark Society, and Arkansas Pioneers.
 
In 1938, he married Ellen Nelson of Russellville, who died in 2005.
 
   The couple had two children, Mrs. Kirkland D. Connally (Clare) of Dallas and the late Robert Nelson Bearden who died in 1980. He had one granddaughter, Kimberly Dee Connally Munoz. Other family members are son-in-law Kirk Connally, Antonio Munoz and great-grandchildren, Juan Diego Munoz and Xoxi Isabel Munoz. He had many nieces, nephews, and cousins.
 
   The family gratefully acknowledges the Christian love and support of so many, among them caregivers, Florence Pierce and her loving family of caregivers. A memorial service will be held at 3 p.m. Saturday at St. James United Methodist Church, officiated by the Reverend Ed Matthews. Memorials may be made to the Bearden Scholarship Funds at Hendrix College, Henderson University, St. James United Methodist Church or First United Methodist Church, Little Rock. Arrangements are by Ruebel Funeral Home.
www.ruebelfuneralhome.com

VISIT THE BATTLEFIELDS

WHEN YOU CAN...WHILE YOU CAN


SEE YOU TUESDAY NIGHT 

for  The Little Drummer Boys




GOD BLESS AMERICA

Copyright ©1997 Civil War Roundtable of Arkansas